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Religious Tolerance
History, law and religious conflict

The witch trials need careful historical context.

An evidence-led overview of the early modern prosecutions commonly remembered as the “burning times,” with attention to dates, geography, institutions and the people affected.

An old illuminated manuscript opened beside a candleArchive the record.
Keep the people visible.
Historical overview

What the evidence shows

The phrase “burning times” is often used for the European witch trials of the early modern period. It can suggest one continuous campaign directed by a single institution, but surviving records show a more varied history: accusations, investigations and punishments differed across regions and decades.

Most documented prosecutions occurred between the sixteenth and seventeenth centuries, although cases appeared earlier and continued later. Estimates vary because records are incomplete; historians commonly place the total number of executions in Europe in the tens of thousands, not the much larger figures sometimes repeated in popular accounts.

  • Trials were concentrated in parts of central and western Europe, with especially high activity in areas of present-day Germany, Switzerland and France.
  • Local and secular courts handled many cases, while religious authorities, political structures and communities also shaped the process.
  • Women formed the majority of those accused, but men were also prosecuted and executed.
  • Accusations could involve alleged harmful magic, suspected pacts with evil forces, local disputes, fear, rumor and wider social instability.
  • Some eastern European regions experienced fewer large-scale trials than areas farther west; there was no single European pattern.

Reading note

Terms such as “witch,” “witchcraft” and “heresy” changed meaning across time and place. This page uses them as historical categories, not as judgments about contemporary Wiccan, Pagan or other religious communities.

Why popular summaries can mislead

Modern retellings sometimes combine different centuries, countries and legal systems into one story. They may also connect every accused person to modern Pagan religion or portray all proceedings as direct church action. The historical record is more complicated: beliefs about magic were widespread, legal authority was divided, and individual cases need to be read within their local setting.

A careful account therefore distinguishes accusation from conviction, imprisonment from execution, and documented evidence from later folklore. It also recognizes that the human cost cannot be reduced to a single number.

A changing period

A short timeline

Fourteenth century

European legal and theological discussions increasingly developed ideas about harmful magic, heresy and criminal conspiracy. Local responses remained uneven.

1550–1650

This broad period saw the greatest concentration of recorded prosecutions in many European regions, alongside religious division, political change and community tensions.

Seventeenth and eighteenth centuries

Trials declined at different speeds as evidentiary standards, legal criticism and changing intellectual climates challenged earlier procedures.

Modern scholarship

Researchers continue to compare court records, legislation, religious writing and local archives, correcting exaggerated totals while preserving the seriousness of the persecution.

Memory and commemoration

Scotland as a case study

Scotland experienced a significant number of witchcraft prosecutions during the early modern period. Records identify thousands of accusations and convictions, though the surviving evidence is not complete and totals depend on the definition and archive used.

Proposals to remember those prosecuted have helped move public discussion away from theatrical “witch” imagery and toward the legal injustice, social fear and personal loss represented by the records. Memorials and educational projects can serve that purpose when they explain the historical setting rather than simplify it.

The subject remains relevant because it shows how rumor, institutional authority and pressure to conform can combine with weak safeguards. Studying the past does not require assigning collective guilt to people today; it requires understanding how decisions were made and how communities later remembered them.

Research notes

Using historical sources responsibly

This essay draws attention to the kinds of material historians use: trial records, legislation, theological writing, local archives and modern historical analysis. Older sources often reflect the assumptions of prosecutors or authorities, so they must be read critically and compared with other evidence.

Numbers cited in discussions of witch trials are estimates rather than a complete census. New archival work can revise regional totals. Readers seeking further study may consult the glossary, the recommended books page and the site's wider essays on religion and law.

Last reviewed: 18 September 2026.