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Research and religious experience

Speaking in tongues: what studies can tell us.

An archive-based introduction to glossolalia, sometimes called speaking in tongues, and the questions raised by linguistic observation, interpretation experiments and early brain-imaging research.

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Essay · reviewed 18 September 2026

What is being studied?

Glossolalia refers to vocal behavior that may sound language-like but is not readily understood as an ordinary language. In some Christian communities it is regarded as a spiritual gift; researchers have approached it as a phenomenon involving speech sounds, social setting, belief and personal experience.

Two terms used in research
Glossolalia generally describes speech-like vocalization without established semantic content. Xenoglossia is a claim that a person is speaking a recognizable language they have not learned. These terms should not be treated as interchangeable.

Linguistic and cross-cultural observations

Researchers including Felicitas Goodman and William Samarin examined recorded examples and reports from different cultural settings. Their work asked whether the sounds showed the stable vocabulary, grammar and relationship to meaning expected of a human language.

The summaries of this research generally describe a limited sound inventory, recurring patterns and strong influence from the speaker's first language and community. Such findings concern observable form; they do not by themselves settle the religious meaning participants assign to the experience.

Why context matters

Accounts from linguists have noted that similar practices can develop distinctive local styles. Congregational expectations, musical traditions and ideas about what unfamiliar speech should sound like may all shape the performance. A research description therefore needs to distinguish what was recorded from how participants interpreted it.

Interpretation and reproducibility

One reported pilot exercise recorded an episode of ecstatic speech and played it to people who believed they could interpret tongues. The interpretations differed substantially, with listeners attributing unrelated religious messages to the same recording.

This result may indicate that the listeners could not reliably recover a shared meaning from the sample. It is not, on its own, a complete test of every practice of interpretation: recording quality, the absence of visual context, the setting and the small scale of the exercise all matter. Replication under transparent conditions would be needed before drawing broad conclusions.

Brain-imaging research

A preliminary study associated with the University of Pennsylvania used single-photon emission computed tomography, or SPECT, to compare participants while they spoke in tongues and while they sang religious music. Reports described changes in activity in frontal regions and in areas associated with emotion and the sense of self.

The study was small and exploratory. Its findings may help describe what happens during a particular form of religious practice, but they cannot establish whether a spiritual source is or is not present. Brain imaging measures correlations in activity; it does not independently verify a theological interpretation.

How to read the evidence

Scientific studies can examine sound patterns, behavior, reported experience and physiological correlates. They cannot by themselves adjudicate metaphysical claims. A careful account keeps empirical observations, participants' beliefs and the limits of the method clearly separated.

Selected references

  1. Felicitas Goodman, Speaking in Tongues: A Cross-Cultural Study of Glossolalia, University of Chicago Press, 1972.
  2. William J. Samarin, Tongues of Men and Angels: The Religious Language of Pentecostalism, Macmillan, 1972.
  3. William J. Samarin, studies of religious glossolalia published in Language in Society and Language and Speech during the 1970s.
  4. Andrew Newberg and colleagues, preliminary SPECT research on regional cerebral blood flow during glossolalia, published in Psychiatry Research: Neuroimaging.
Reader guide

Questions about the topic

Is glossolalia considered a real language?

Most linguistic descriptions distinguish it from a conventional language because stable vocabulary, grammar and shared meaning have not been demonstrated in the samples studied.

Does research disprove religious interpretations?

No. Empirical studies can assess observable speech and brain activity, while spiritual interpretations belong to theology and personal belief.

What is xenoglossia?

Xenoglossia is the claim that someone speaks a language they have not learned. It is a stronger claim than producing unfamiliar-sounding vocalizations and requires independent linguistic verification.

Why are recordings difficult to interpret?

Meaning may depend on setting, gesture, expectation and shared knowledge. A recording removes much of that context and may also limit sound quality.

Were the brain scans definitive?

No. The early SPECT work was preliminary, involved a small group and measured changes associated with the activity. It did not determine the ultimate source or meaning of the experience.

Where can I report a correction?

Use the contact page or email info@religioustolerance.en-html.org with the page title and the correction you are proposing.