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Religious Tolerance
Historical context · Judaism

Two millennia of Jewish persecution

Anti-Judaism from 70 to 1200 CE: a chronological overview of political violence, legal restrictions, forced conversion, displacement and attacks on Jewish communities.

This timeline surveys documented episodes affecting Jewish people under Roman, Christian and medieval European rule. It is an educational outline, not a complete history: conditions differed by place and period, and periods of persecution were interspersed with periods of community life, scholarship and relative security.

Reading note: Ancient and medieval population figures are often uncertain. Dates and descriptions should be read alongside specialist historical research, especially where surviving sources were written by authorities or opponents.

Persecution under Roman rule

  • 70: Roman forces destroyed Jerusalem and its Temple during the First Jewish–Roman War. Large numbers of people were killed, enslaved or displaced.
  • 115–117: Jewish revolts in Cyprus, Cyrene, Egypt and parts of Mesopotamia, known collectively as the Kitos War, were suppressed by Roman forces with severe losses among Jewish and Roman populations.
  • 132–135: The Bar Kokhba revolt was defeated. Many Jews were killed or enslaved, others were expelled, and Roman restrictions on Jewish religious practice followed. Jerusalem was refounded as a Roman city.
  • 200: Under Emperor Septimius Severus, conversion to Judaism was restricted by law, illustrating the growing regulation of religious affiliation.

Christian rule and institutional restrictions

From late antiquity onward, some Christian authorities framed Judaism as a religious rival and supported measures separating Jewish and Christian communities. The effects varied widely across the empire and later kingdoms, but restrictions could affect marriage, public office, property, worship and legal standing.

  • 306: The Synod of Elvira restricted marriage and close social relations between Christians and Jews.
  • 315: Imperial policy associated with Constantine expanded Christian privileges while limiting Jewish residence in Jerusalem and restricting proselytizing.
  • Fourth and fifth centuries: Councils and officials introduced rules separating religious communities. In some cities, synagogues were damaged or destroyed and Jewish residents were expelled.
  • 528: Measures associated with the Justinian Code limited synagogue construction, public assembly and some legal rights of Jews.
  • 538: Councils in Gaul imposed seasonal restrictions on Jewish public activity and reinforced prohibitions on conversion between Judaism and Christianity.
  • 561: The bishop of Uzès expelled Jewish residents from his diocese, reflecting the local nature of many medieval restrictions.

From the seventh to the twelfth century

  • 612–694: Laws and church decisions in parts of Europe restricted Jewish landholding, occupations, public office and contact with Christians. In Visigothic Spain, forced conversion and the separation of children from parents were reported as instruments of religious control.
  • 722: Under Leo III, policies in the Byzantine Empire included forced baptism and the prohibition of Judaism for some communities.
  • 855: Jewish communities in parts of Italy faced expulsion, demonstrating the recurring instability of legal residence.
  • 1050–1078: Synods and papal policy restricted Christian residence with Jews, Jewish access to authority and, in some regions, imposed additional financial obligations.
  • 1096: During the First Crusade, attacks against Jewish communities occurred along routes through the Rhineland and elsewhere. Many people were killed, forced to convert or displaced.
  • 1099: After the capture of Jerusalem, Jewish residents were confined during the fighting and many died when a synagogue was burned.
  • 1121–1146: Jewish communities in Flanders and other European areas experienced expulsions and renewed pressure during the period of the Second Crusade.
  • 1179: The Third Lateran Council adopted canons that treated Jews as legally subordinate and gave Christian testimony preferential standing in specified disputes.
  • 1180–1189: Royal seizures and expulsions in France and England deprived Jewish residents of property and legal security.

Sources and further reading

The original page assembled references from historical overviews, church-history studies and general encyclopedic material. Because some older claims and figures remain debated, readers should compare this outline with current academic histories of Roman antiquity, late-antique Christianity, medieval Jewish life and the Crusades.

  1. Judaism and related entries in the Religious Tolerance collection.
  2. Religion and law, for background on legal restrictions and public authority.
  3. Genocide and mass violence, for broader historical context.
  4. Hatred and intolerance, for comparative treatment of religious hostility.
Historical reading guide

What this timeline helps clarify

Law and power

Restrictions were often created by emperors, councils, bishops or monarchs and enforced differently from one locality to another.

Religious polemic

Hostile theological interpretations sometimes supplied justification for exclusion, conversion pressure or unequal treatment.

Community resilience

Persecution did not erase Jewish communal, intellectual and religious life. Jewish communities continued to adapt across changing political settings.

Reader guide

Frequently asked questions

Does this page describe every Jewish community between 70 and 1200 CE?

No. It focuses on major examples of persecution and legal restriction. Experiences differed considerably by region, ruler and period.

Why are some population figures omitted?

Ancient and medieval estimates are frequently uncertain or based on disputed sources. The timeline emphasizes documented actions and consequences rather than presenting false precision.

Is anti-Judaism the same as modern antisemitism?

The terms overlap but are not identical. This page uses anti-Judaism primarily for religiously framed hostility in antiquity and the medieval period, while modern antisemitism can also involve racial and nationalist ideologies.

Can I compare this history with other religious conflicts?

Yes. The collection's pages on religious tolerance, religious freedom and religious conflict provide wider context.

Where can I find definitions of unfamiliar terms?

Use the glossary for terminology used across the collection.