Independent educational reading about belief, conscience and coexistence
Religious Tolerance
Christian denominations · Archive overview

Quaker views on sexual orientation

Historical statements from Friends meetings show a broad range of convictions about same-sex relationships, marriage, scripture and participation in religious community.

Historical period: 1963–1999Updated 18 June 2026Respectful paraphrase
Friends gathered outdoors for a thoughtful conversation

Understanding the range of Friends’ views

Quaker congregations are substantially autonomous. Regional and yearly meetings can adopt statements, but there is no single worldwide body able to define policy for every Friends community. The historical record therefore includes affirming, traditional and intermediate positions.

These differences reflect distinct approaches to biblical authority, continuing revelation, equality, pastoral care and the meaning of committed relationships. The summaries below preserve the essential position of each archived statement without reproducing its wording.

Selected statements in chronological order

1963

British Quaker discussion

Towards a Quaker View of Sex argued that the moral character of a relationship should be assessed through qualities such as care, responsibility, commitment and self-giving love, rather than the partners’ genders alone.

Later British Friends material described broad support for equal treatment while acknowledging continued disagreement among individual Quakers. It also explained that many British Friends value scripture without treating it as the sole or final authority; communal discernment and continuing spiritual insight remain important.

March 1986

Hartford, Connecticut

The meeting affirmed committed and loving partnerships and stated that same-sex and different-sex couples seeking marriage under its care should receive equivalent consideration and support.

March 1988

Beacon Hill, Massachusetts

This meeting grounded its statement in the Quaker conviction that there is something of God in every person. It offered same-sex couples access to its marriage process and recognized their spiritual unions within the meeting.

At that time, civil marriage rights were unequal. The meeting encouraged Friends to consider how their choices and public witness should respond to that legal inequality.

24 January 1992

Friends Church Southwest Yearly Meeting

This evangelical body taught that sexual intimacy belonged only within marriage between a man and a woman. It rejected religious recognition of same-sex unions and interpreted several biblical passages as prohibiting same-sex sexual relationships.

The statement also called for pastoral welcome toward people seeking to live by the meeting’s teachings, while opposing instruction that treated same-sex relationships as morally acceptable.

2 August 1992

Evangelical Friends Church—Mid America

This yearly meeting likewise presented different-sex marriage as the intended setting for sexual intimacy. Its position relied on traditional readings of Genesis, Leviticus, Romans and First Corinthians.

It framed same-sex sexual activity as conduct from which a believer should turn, while emphasizing that Christian mercy, forgiveness and restoration were available to every person.

1997

Madison, Wisconsin

Quakers participated with area Christian leaders in an affirmation that regarded gay and lesbian people as neighbors and full members of Christian community. The document rejected characterizing sexual orientation as illness or sin and called for the removal of barriers to church participation.

It also acknowledged mistreatment by Christian communities, urged congregations to examine prejudice and welcomed LGBTQ+ Christians who remained engaged in church life.

1995 / 1999

Aotearoa New Zealand

The yearly meeting adopted a statement in 1995 and published it in 1999. It connected equality and reconciliation with the Quaker belief in the spiritual worth of every person.

The statement publicly welcomed lesbian and gay Friends, supported loving and equal adult relationships, and sought ways to recognize different forms of commitment, including same-sex partnerships. It also called on Friends to confront prejudice and limitations on human rights.

What the archive demonstrates

These statements do not produce a single Quaker answer. They instead illustrate how autonomous meetings can reach sharply different conclusions while identifying with the same wider tradition.

Affirming meetings commonly emphasized equality, lived experience, continuing revelation and the qualities of a relationship. Traditional evangelical meetings emphasized particular interpretations of scripture and a male–female definition of marriage. Both approaches appeared within the Friends movement during the period documented here.

Reading framework

How to use this archive

Historical religious statements are most useful when readers distinguish documentation, interpretation and present-day policy.

Identify the body

A local meeting, yearly meeting or cross-denominational group does not automatically speak for all Friends.

Keep the date visible

Each statement belongs to a particular legal and cultural setting. It should not be assumed to describe current policy.

Compare reasoning

Notice whether a document emphasizes scripture, communal discernment, equality, pastoral experience or several of these.

Archived references

The original page cited the following historical materials. External references are retained as archival citations and may have moved or become unavailable.

  1. Southwest Yearly Meeting, “Minute of Declaration,” formerly at clark.net.
  2. Britain Yearly Meeting, material on sexual morality, formerly at quaker.org.
  3. “Madison Affirmation on Homosexuality and Christian Faith,” formerly at wayoflife.org.
  4. “Minutes on Same-Gender Marriage,” formerly at world.std.com.
  5. Q-Light collection of additional texts, formerly at world.std.com.
  6. Presentation to an international LGBTQ+ association, 29 June 1997, formerly at quakers.agoranet.be.
  7. Aotearoa New Zealand Yearly Meeting, “Statement of Affirmation and Reconciliation,” formerly at mind.net.
  8. Evangelical Friends Church—Mid America Yearly Meeting, position papers, formerly at maym.org.
  9. “Quaker Views—Close Relationships,” formerly at quaker.org.uk.
  10. Towards a Quaker View of Sex, Quaker Home Service, later edition published in 1998.
Reader guide

Frequently asked questions

Do all Quakers hold the same view?

No. Friends meetings are substantially autonomous, and the historical statements on this page reach different conclusions.

Are these current policies?

Not necessarily. They are dated archival statements from 1963 through 1999. Readers should consult the relevant meeting for its present position.

Why are the original statements paraphrased?

Paraphrasing preserves the essential position while avoiding outdated or stigmatizing language and keeping the archive readable.

What does “meeting” mean here?

Friends commonly use “meeting” for a local congregation or an organized regional body. A yearly meeting may coordinate multiple communities.

Why do biblical interpretations differ?

Friends vary in how they balance scripture, continuing revelation, communal discernment, tradition and experience.

Where can I read related denominational material?

Use the churches and sexual orientation menu or the overview of Christian denominations.