Attraction
A pattern of emotional, romantic or sexual interest. It is not identical to behavior or public identity.
This reference compares terms used by different Christian communities and by contemporary educators when discussing sexual orientation, identity, conduct and equal treatment.
Religious Tolerance records how the same subject can be described from substantially different theological, pastoral, scientific and civil-rights perspectives. The purpose is not to endorse every definition, but to make the assumptions behind familiar phrases visible.
Some conservative Christian writers have historically described same-sex attraction chiefly through behavior, moral evaluation or the possibility of change. Other Christians, many mental-health professionals and LGBTQ+ people commonly describe sexual orientation as a pattern of attraction and identity that is not simply selected as a lifestyle.
These descriptions are not interchangeable. A careful reader should ask whether a term refers to attraction, conduct, identity, relationship, theology or public policy.
Older religious and cultural vocabulary can carry stigma or imply that a person’s identity is a defect. This page uses neutral contemporary language in its own explanations while identifying older frameworks only as historical positions.
| Framework or phrase | Meaning often intended | Question for careful reading |
|---|---|---|
| “Sexual preference” | May suggest that attraction is primarily a voluntary choice. | Is the writer discussing attraction, relationship choices or conduct? |
| “Sexual orientation” | Usually refers to a pattern of emotional, romantic or sexual attraction. | Does the context include heterosexual, bisexual and homosexual orientations? |
| “Lifestyle” | Can describe a person’s relationships or daily life, but may imply that orientation itself is chosen. | Is the word being used descriptively or as a moral judgment? |
| “Homosexual behavior” | Focuses on acts rather than the whole person or their identity. | Are consent, safety, mutuality and relationship context addressed consistently? |
| “Equal rights” | Frames legal protection as equal treatment under shared rules. | Is the discussion about rights, exemptions, family law or religious doctrine? |
| “Change” | May refer to behavior, self-description, celibacy or a claimed change in attraction. | Are these distinct outcomes being carefully separated? |
A pattern of emotional, romantic or sexual interest. It is not identical to behavior or public identity.
The language a person uses, if any, to describe themselves. Identity terms can vary by culture, generation and setting.
Actions and relationships. Ethical discussions should address consent, safety, honesty and mutual responsibility.
A chosen practice of abstaining from sexual relationships. It should not automatically be presented as proof that orientation has changed.
Words used in religious care, teaching or community discipline. Their effect on dignity and belonging deserves attention.
Rules concerning equal treatment, education, employment, family life and protection from violence or discrimination.
Respectful disagreement does not require pretending that traditions hold identical beliefs. It does require accuracy, consistent standards and language that does not turn a person into a caricature.
For wider context, see the entries on sexual orientation, transgender experiences, marriage equality, human rights, sex and gender, and religious tolerance.
Home → Public questions → Sexual orientation → this reference
No. It maps contrasting vocabularies so readers can identify the assumptions behind them.
No. Orientation, identity and conduct are related but distinct. Ethical and pastoral discussions may address conduct separately.
Some older labels are widely experienced as stigmatizing or clinically outdated. Historical positions can be described without reproducing harmful framing.
Yes. Bisexuality is a distinct orientation and should not be treated as an omission or temporary stage.
Start with the pages on sexual orientation, marriage equality and human rights.
Use the contact page or email info@religioustolerance.en-html.org with the page title and correction.